Legend of the Hairy Man

 

Tribal Big Foot

By David Paulides

Introduction

Since the 1850s, both settlers and Native Americans have reported sightings of giant human-like or apelike creatures in the forests of North America. These beings, often referred to as wildmen, Hermit of Siskiyou, or hairy men, are commonly known today as Bigfoot or Sasquatch. Standing approximately 8 feet tall, these creatures are described as having massive, hairy bodies with minimal facial hair, revealing a human-like face beneath. The term "Bigfoot" was coined in the mid-1950s, but sightings predate this label. The creature gained widespread attention after the 1967 Patterson-Gimlin film, which captured a purported Bigfoot crossing a riverbed. While some dismiss the film as a hoax, others consider it authentic, and the debate continues. Notably, many reported encounters describe creatures that differ from the one in the film, suggesting variations in appearance or behavior.

Preferred Habitats

Bigfoot is said to inhabit remote, forested areas with sparse human populations. These creatures are often found near water sources such as rivers and creeks, which provide drinking water and fish. They are frequently reported along ridgelines, offering vantage points to monitor the valleys below for predators or prey. Additionally, Bigfoot sightings are common near caves or abandoned mines, which may explain the sulfurous odor sometimes associated with them. The creature appears to be comfortable around women and young children and is reportedly fond of horses but hostile toward dogs and adult males. Bigfoot sightings are also noted near Native American reservations.

Native American Perspectives

Many Native American tribes view Bigfoot positively, often considering it a guardian of nature or an elder brother figure. Some tribes describe historical relationships where Bigfoot and humans coexisted as neighbors. However, these relations are not always harmonious. There are accounts of conflicts, including rare instances of Bigfoot abducting women or children, with some reports suggesting forced reproduction, raising the possibility of human-Bigfoot hybrids. Bigfoot is also said to treat deer and horses like pets, showing a gentle side in certain contexts.

Encounters and Behaviors

The book documents numerous Bigfoot encounters, most of which involve the creature observing humans briefly before retreating. Bigfoot has been known to kill livestock, harvest crops, or rummage through trash cans, though these actions are typically non-aggressive and sometimes playful. While the creature’s appearance can be frightening, reports of aggression are rare. Some witnesses describe experiencing headaches or temporary paralysis during encounters, possibly due to infrasound or a strong odor emitted by the creature. The majority of sightings documented in the book occur in Northern California.

Connection to Previous Work

Tribal Bigfoot is a follow-up to David Paulides’ earlier work, The Hoopa Project, which also explores Bigfoot phenomena, particularly in the context of Native American experiences. This book expands on those themes, offering a detailed look at encounters and cultural perspectives.

Conclusion

Tribal Bigfoot is a compelling exploration of Bigfoot lore, blending historical accounts, Native American perspectives, and modern encounters. Its detailed documentation and engaging narrative make it a standout in cryptozoology literature. The book earns a 5-star rating for its thorough research and captivating storytelling.